十四世达赖喇嘛(英文)|报价¥12.50|图书,传记,社会百相,宗教人物,司仁

王朝王朝水庫·作者佚名  2008-05-18
窄屏简体版  字體: |||超大  

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目录:图书,传记,社会百相,宗教人物,

品牌:司仁

基本信息

·出版社:五洲传播出版社

·页码:75 页码

·出版日:1997年

·ISBN:7801132998

·条码:9787801132994

·版次:1997年9月第1版

·装帧:平装

·开本:32开 32开

内容简介

The 14th Dalai Lama Dainzin Gyamco, Born in July 1935 in Qijiachuan (Present-day Hongya Village), Hungzhong (present-day Ping'an) County, Qinghai Provice, was called Lhamo Toinzhub when he was chosen by the former local government of Tibet in 1938 as the sole reincarnate of the late 13th dalai Lama. The central Government of the Republic of China (1912-49) approved the request of the local government of Tibet for him to be confirmed as the soul boy without going through the traditional procedure of drawing lot from the golden urn. A sitting -in0the -bed ceremony was h3eld in Lhaasa in 1940 to enthrone him as the 14th Dalai Lama under the supervision of Wu Zhongxin, special envoy of the Central government, and the Prince Regent Razheng. The 14th Dalai Lama came to power on November 17, 1950 at the age of 16, thus becoming one of the buddhist leaders in Tibet.

编辑推荐

The 14th Dalai Lama Dainzin Gyamco, Born in July 1935 in Qijiachuan (Present-day Hongya Village), Hungzhong (present-day Ping'an) County, Qinghai Provice, was called Lhamo Toinzhub when he was chosen by the former local government of Tibet in 1938 as the sole reincarnate of the late 13th dalai Lama. The central Government of the Republic of China (1912-49) approved the request of the local government of Tibet for him to be confirmed as the soul boy without going through the traditional procedure of drawing lot from the golden urn. A sitting -in0the -bed ceremony was h3eld in Lhaasa in 1940 to enthrone him as the 14th Dalai Lama under the supervision of Wu Zhongxin, special envoy of the Central government, and the Prince Regent Razheng. The 14th Dalai Lama came to power on November 17, 1950 at the age of 16, thus becoming one of the buddhist leaders in Tibet.

目录

Introduction

Promoting Buddhism or Making a Mess of It

Benefiting Tibetans or Doing Them Harm

Driving Tibet to Paradise or Hell

Concluding Remarks

……[看更多目录]

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