美丽英文全集(散文卷)(双语读物)
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品牌: 方雪梅
基本信息·出版社：哈尔滨出版社
·页码：310 页
·出版日期：2009年
·ISBN：7807535210/9787807535218
·条形码：9787807535218
·包装版本：1版
·装帧：平装
·开本：16
·正文语种：中文/英语
·丛书名：双语读物
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内容简介《美丽英文全集》(散文卷)是系列一册，“美丽英文”这一品牌书系创立至今已有三年时间，出版图书数十个品种。各种跟风、仿造版本更是不计其数。“美丽英文全集”系列一套四本，汇集以前各种版本的精华，按照散文卷，故事卷、励志卷、哲理卷重新选目及编排。文章更精美，内容更系统。给您带来全新的阅读感受。
编辑推荐一滴水隐藏着大海的智慧小故事蕴涵着人生大道理
◆如果你是一名大、中学生阅读《美丽英文全集》，可以增加阅读量，提高英语学习能力。《美丽英文全集》(散文卷)是其中一册！
◆如果你是一位英语爱好者
阅读《美丽英文全集》，可以一睹名作名篇的原文风采。
◆如果你是一位翻译爱好者阅读《美丽英文全集》，可以将原文和译文对比推敲，欣赏佳译。
◆如果你是一名文学爱好者阅读《美丽英文全集》，可以欣赏优美的文字，体味人生。
人间有多少行路者，通往智慧的途径就有多少；世界有多少真理，就有多少探索之人。
终身典藏的散文经典享用一生的文学瑰宝
生活中那不经意的心灵触动，流淌出来的文字便是散文。或行云流水，或抑扬顿挫，或慷慨激昂……无声的韵律，是心的声音。
目录
第一卷 人生的思考
The Thought ofLife
青春
Youth
真实的高贵
True Nobility
快乐谷
The Happy Valley
送行
Seeing People off
论青年与老年
of Youth and Age
美腿与丑腿
The Handsome and Deformed Leg
如果我休息，我就生锈
If Rest， Rtat
论自私者的聪明
of Wisdom for a Man's Self
赫拉克勒斯的选择
The Choice of Hercule3
关于扫帚柄的沉思
A Meditation upon a Broomstick
哨子
The Whistle
论自助
SeIf-Reliance
培根论真理
Francis Bacon on Truth
蜉蝣
死e Ephemera
年轻人
Youth
徒步旅行
Walking Tours
生命
乒
人的青春
Man's Youth
艰辛的人生
The Strenuou Life
幸福之路
The Road to Happiness
亚里士多德论友谊
A ristotle on Friendship
亚里士多德论自律
A ristotle on SeIf-Discipline
童年
Childhood
第二卷 生命的礼赞
The Glories of Life
初雪
First Snow
暴风雨礼赞
Glories of the Storm
人与自然
Man and Nature
十月之湖
October Lake
玫瑰
The Rose
晚夏
Late Summer
十月的日出
An October Sunrise
河谷寻幽
Down the Valley
八月
August
雾
Fog
郁金香
Tulips
自然
Nature
巴黎：浪漫之都
Parist a Romantic Capital
一个完全相反的地方
A Thoroughly Negative Place
这里是纽约
Here Is New York
第三卷 人在旅途
第四卷 阳光下的时光
……[看更多目录]
文摘An ant is a wise creature for itself, but it is a shrewdthing in an orchard2 or garden.And certainly men that are great lovers of themselves waste the public. Divide with reasonbetween self-love and society; and be so true to thyself, as thou be not false to others; spe-cially to thy king and country. It is a poor centre of a man's actions, himself. It is rightearth. For that only stands fast upon his own centre; whereas all things that have affinitywith the heavens, move upon the centre of another, which they benefit. The referring of allto a man's self is more tolerable3 in a sovereign prince; because themselves are not onlythemselves, but their good and evil is at the peril of the public fortune. But it is a desperateevil in a servant to a prince, or a citizen in a republic. For whatsoever affairs pass such aman's hands, he crooketh them to his own ends; which must needs to be often eccentric tothe ends of his master or state. Therefore, let princes, or states, choose such servants ashave not this mark; except they mean their service should be made but the accessory. Thatwhich maketh the effect more pernicious is that all proportion is lost It were disproportionenough for the servant's good to be preferred before the master's; but yet it is a greaterextreme, when a little good of the servant shall carry things against a great good of themaster's. And yet that is the case of bad officers, treasurers, ambassadors, generals, andother false and corrupt4 servants; which set a bias upon their bowl, of their own petty endsand envies, to the overthrow of their master's great and important affairs. And for the mostpart, the good such servants receive is after the model of their own fortune; but the hurt
